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Five Classics in a Kerchief-box

To date, we do not know exactly when the kerchief-box edition emerged or by whom it was invented, nor do we have any clue which title was first made in this format. The earliest extant record of such a book, though, is found in the Nanshi (History of the Southern Dynasties), which says Prince Xiao Jun of Hengyang once "transcribed the Wujing (Five Classics) in small characters, assembled the texts into a single juan (fascicle), and placed it in a kerchief-box so as not to forget [their contents]." The Five Classics are the canonical texts designated by the official school system of the Western Han dynasty (206 BC-AD 25): the Shijing (Book of Odes), the Shangshu (Book of Documents), the Liji (Book of Rites), the Yijing (Book of Changes), and the Chunqiu (Spring and Autumn Annals). Xiao’s reader-in-waiting He Jie could not help but asked, "Your Highness has all the classics at home, why bother transcribing them in small characters and store the texts in kerchief-boxes?" To this Xiao responded, "Storing the Five Classics in kerchief-boxes makes accessing and reading them much more convenient, and once I myself have transcribed the texts I shall never forget them." When the story became known, other princes followed suit, thus giving rise to the literary reference of "Five Classics in a Kerchief-box."

In the early Tang dynasty, education officials divided the Chunqiu into Zuozhuan (The Commentary by Zuo Qiuming), Gongyangzhuan (The Commentary by Gonyang Gao), and Guliangzhuan (The Commentary by Guliang Xi), and the Liji into Zhouli (The Rites of Zhou), Yili (The Book of Etiquette and Rites), and Liji (The Book of Rites). The three historiographical commentaries, the three ritual classics, and the Shijing, the Shangshu, and the Yijing were known collectively as the Jiujing (Nine Classics). During the reign of the Tang emperor Wenzong (809-840), the scope of the Jiujing was expanded by the government, with the inclusion of the Lunyu (Analects of Confucius), the Xiaojing (Classic of Filial Piety), and the categorical lexicon Erya, to become the Shierjing (Twelve Classics). By the Southern Song dynasty, scholars added the Mengzi (Book of Mencius) to make the Shisanjing (Thirteen Classics) of the Confucian school. With the addition of the classics and the establishment of the Confucian canonical system, the Nine Classics and the Thirteen Classics also appeared in kerchief-box editions, which have been preserved down to the present day.

  • The Wujing (The Five Classics)

    Reproduction of a Song-dynasty kerchief-box edition, Jiajing period (1522–1566), Ming dynasty

  • The Wujing (The Five Classics)

    Guxiang Studio miniature imprint by Wuying Palace, 11th year of the Qianlong reign (1746), Qing dynasty

  • The Jiujing (The Nine Classics)

    Reproduction of a Song-dynasty imprint, Ming dynasty

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